NTU Course

South Asian Musical Performance and Society

Offered in 112-2Updated
  • Serial Number

    76463

  • Course Number

    GenEdu5023

  • Course Identifier

    H02 50210

  • No Class

  • 3 Credits
  • A13

    No Target Students

      A13
    • No Target Students

  • PEI-LING,HUANG
  • Mon 7, 8, 9
  • 博雅406

  • Type 2

  • 36 Student Quota

    NTU 26 + non-NTU 10

  • No Specialization Program

  • English
  • NTU COOL
  • Notes

    The course is conducted in English。。A13:Literature and Arts , World Civilization

  • NTU Enrollment Status

    Enrolled
    0/26
    Other Depts
    0/0
    Remaining
    0
    Registered
    0
  • Course Description
    South Asia is the most densely populated region of the world, home to one-fifth of the people on this planet. “South Asia” as a geopolitical region is a modern concept, however, there are strong cultural and political-economic relationships across its various geographies throughout history that shape the “unity in diversity” of this world civilization. This course weaves together social themes and historical processes for introductory acquaintance with the people of South Asia through the lens of musical performance and its allied arts. While our main focus is on the Indian Subcontinent, which largely falls into the nation-state of India, we will also thematically explore case studies from Pakistan, Bangladesh, Sri Lanka, and Nepal. This course does not aim for coverage of all regions in South Asia, but rather introduces key concepts that can be applied to open up a window to understanding contemporary South Asian society and its diaspora. Over the twentieth century, the most famous exports of South Asian music for global audiences have been the “classical” music and dance traditions of north and south India, Bollywood movie soundtracks, and ecstatic devotional singing such as qawwali and kirtan. This course will engage students in not just learning to appreciate these performances as sophisticated art forms, plus habituate our ears to a diverse range of folk and popular genres, but also delve into the historical and social processes that shape them into the way their exponents and audiences understand them today. We will examine how contemporary performers reenact theorization from ancient treatises, how colonialism, nationalism, and migration reconfigured people’s engagements with musical performing arts, and how social groupings such as caste, class, religion, gender, and sexuality shape the way people make and listen to music across different localities in South Asia. *Note: this class will take place in the “Future Classroom” in Boya Rm.406, we will utilize the classroom design to facilitate our listening and discussions!
  • Course Objective
    1) To gain basic familiarity with South Asian society, cultivate cross-cultural understanding and tolerance in social diversity. 2) To develop embodied skills of listening, reciting, singing, and movement, to gain intellectual, aesthetic, and emotional understanding of South Asian performance traditions, including (but not limited to) Hindustani music, Karnatak music, Kathak dance, bhangra, qawwali, kirtan, and Bollywood song. 3) To apply a sociocultural perspective on the study of music and develop critical thinking skills for examining a diverse range of musical genres in relation to social organization, aesthetics, entertainment, religious practice, politics, and identity formation.
  • Course Requirement
    1) Listening discussion: no previous knowledge of any form of music is required for this course. However, students should read designated chapters before class, actively engage with the listening material during lectures, to discuss in groups during class. These listening discussions will form the basis for describing musical items in the mid-term exam and shared "musical example database" assignments. 2) Reading and discussion: students will form groups to report on chapters from the book "Everyday life in South Asia" on designated weeks. 3) Writing for cross-cultural understanding: learning will build on three types of assignments that increase in complexity: a) between weeks 2-6, students will choose one term learnt from class to contribute to the "shared glossary; b) between weeks 10-14, students will select one musical example from class each week to contribute to the shared “musical example database;” c) students will write three reflection Q&A entries to synthesize what they learnt in each of the three cross-week modules 4) Capstone project: students will form groups to focus on a social theme from W10-14, analyze recent news from 3 countries in South Asia (or its diaspora) related to the theme, and introduce a new musical example connected to the theme. Final written presentations must be free from spelling errors and follow the Chicago Manual of Style code for citation. Plagiarism will not be tolerated in any form.
  • Expected weekly study hours before and/or after class
  • Office Hour
    Mon17:10 - 18:00
    please email me if you want to chat during office hours
  • Designated Reading
    W2-3 The Natyasastra: English Translation with Critical Notes, New Delhi: Munshiram Manoharlal Publishers, 1996 W4-6 Music in North India: Experiencing Music, Expressing Culture, New York, Oxford: Oxford University Press, 2004 Music in South India: Experiencing Music, Expressing Culture, New York, Oxford: Oxford University Press, 2004 W10-14 chapters from: Everyday life in South Asia, Indiana: Indiana University Press, 2010
  • References
    - Sugata Bose and Ayesha Jalal. Modern South Asia: History, Culture, Political Econo-my, pp. 1-5. - Alison Arnold, “Profile of South Asia and its Music.” Garland Encyclopedia of World Music V.5: South Asia, New York: Routledge, pp 2-16. - Lewis Rowell. 1992. “Introduction,” and “Time.” In Music and Musical Thought in Early India, University of Chicago Press, pp. 5-22, 180-196. - Harold Powers and Richard Widdess. 2001. “R?ga.” In Grove Music Online. - Ranade, Ashok D. 1999. “Music and Theater.” In The Garland Encyclopedia of World Music V.5: South Asia, New York: Routledge, pp. 480-491. - Neuman, Daniel. [1980]. 1990. The Life of Music in North India: The Organization of an Indian Tradition, Chicago: University of Chicago Press, pp. 89-124. - Veena Talwar Oldenburg. 1997. “Lifestyle as Resistance: The Case of the Cour-tesans of Lucknow.” In Lucknow: Memories of a City, Delhi: Oxford Univ. Press. - Bonnie C. Wade. 1990. “The Meeting of Musical Cultures in the 16th-Century Court of the Mughal Akbar.” The World of Music, 3-23 - Lakshmi Subramanian. 2006. From the Tanjore Court to the Madras Music Academy: a social history of music in South India, New Delhi: Oxford University Press, pp.1-19. - Tina Ramnarine. 1996. “‘Indian’ Music in the Diaspora: Case Studies of ‘Chut-ney’ in Trinidad and in London.” British Journal of Ethnomusicology, 133-153. - Anjali Gera Roy. 2010. “Flows across the Chenab.” In Bhangra moves: from Lu-dhiana to London and beyond, Farnham, Surrey UK; Burlington, VT: Ashgate, pp.1-28. - Rasika Ajotikar. 2019. “Reflections on the Epistemic Foundations of Music in Modern India through the Lens of Caste: A Case from Maharashtra, India,” In Ethnomusicology Matters, Wein: Bohlau Verlag, pp. 135-157. - Avanthi Meduri. 1988. “Bharatha Natyam-What Are You?” Asian Theatre Jour-nal, pp.1-22. - Zoe Sherinian. 2014. Tamil folk music as Dalit liberation theology, Bloomington: Indiana University Press, pp. 1-33. - Guy Beck. 2019. “Sacred music and Hindu religious experience: From ancient roots to the modern Classical tradition.” Religions, 1-15. - Anna King. 2005. “Introduction.” In The intimate other: love divine in Indic religions, Hyderabad: Orient Longman, 1-17. - Gregory Booth. 2014. “Gender, Nationalism, and Sound: Outgrowing ‘Mother India.’” In Senses and Citizenships: Embodying Political Life, New York; Abingdon: Routledge, pp. 136-158. - Gayatri Gopinath. 2005. “Bollywood/Hollywood: queer cinematic representa-tion and the perils of translation.” In Impossible desires: queer diasporas and South Asian public cultures, Durham: Duke University Press, pp. 93-113.
  • Grading
    10%

    Short assignments

    Reading preparations (W2, 3, 5, 6). Between weeks 2-6, students will select one term after class each week to contribute to the shared “conceptual glossary.” Between weeks 10-15, students will select two musical examples to contribute to the shared “musical example database.”

    25%

    Capstone project

    End-term oral and written presentation. Groups formed in mid-term will continue to build on the news articles by analyzing them according to the readings, listening discussions, and find one more musical example connected to the theme to introduce to the class. Groups will write up their presentation in a wordpress blog format (with multimedia), and individually reflect on and grade their contribution to the group.

    15%

    Discussion participation

    1) Participation in group discussion each week during class. This also counts as attendance. Students should contact TA before class for approving absences. 2) Roles will be assigned to new groupings each week to facilitate engagement. Students will gain 8/10 per week for basic participation, and extra points for demonstrating active engagement (eg. asking questions, cultivating sense of community with discussion group, volunteering to share discussed points with rest of class etc.). Points will be deducted for passive participation or engaging in inappropriate behavior (eg. doing own work in a corner, harmful speech acts etc.)

    15%

    Reflection Q&A

    3 learning reflection Q&A entries (in English or Chinese), at check-points during the semester.

    5%

    Mid-term presentation

    Students will self-form groups to focus on a social theme from W10-14, and present recent news from 3 countries in South Asia (or its diaspora)

    10%

    Mid-term exam

    Take home open book exam. Recognize and describe musical examples (in English)

    20%

    Group reading report

    Students will be randomly grouped to report on designated readings, twice in the semester (in English)


    1. NTU has not set an upper limit on the percentage of A+ grades.
    2. NTU uses a letter grade system for assessment. The grade percentage ranges and the single-subject grade conversion table in the NATIONAL TAIWAN UNIVERSITY Regulations Governing Academic Grading are for reference only. Instructors may adjust the percentage ranges according to the grade definitions. For more information, see the Assessment for Learning Section
  • Adjustment methods for students
    Adjustment MethodDescription
    A2

    以錄影輔助

    Assisted by video

    D1

    由師生雙方議定

    Negotiated by both teachers and students

  • Make-up Class Information
  • Course Schedule
    2/19Week 1Introduction: Listening to South Asia – where, when, who, and how? A sample garland of musical genres from different geographical regions of South Asia, overview of what we will explore and what we plan to achieve in this course
    2/26Week 2Elite patronage, aesthetics, and theorizations On the context and concepts of musical treatises compiled in ancient India
    3/4Week 3Sangīta: song, music, drama, dance On the concept of sangīta and its contemporary reenactments
    3/11Week 4Classical and folk? We think about the differences and similarities in classicized temple and court traditions and the music of ordinary people in different aspects of life
    3/18Week 5The Hindustani tradition On the history and contemporary performance of North Indian art music
    3/25Week 6The Karnatak tradition On the history and contemporary performance of South Indian art music
    4/1Week 7Mid-term assessment Mid-term presentations and explanation of take-home exam
    4/8Week 8The rhythmic arts of tabla and kathak *Guest lecture demonstration with practical participation* We will put theories of tāla into actual practice in the lecture demonstrations by invited speaker-performer Yu Wei-Ting (kathak dance). The class will move to the dance rehearsal room to learn the foundational steps of kathak dance.
    4/15Week 9An online Carnatic singing lesson *Guest lecture demonstration with practical participation* We will take an online lesson with Smt. Indu Suresh, a Karnatak vocalist based in Bangalore, to experience the basics of vocal training in Carnatic music.
    4/22Week 10Social theme I: love and family On the forms of “family” that organize musical transmission, situating lineage and courtesan culture
    4/29Week 11Social theme II: Nation-making and diasporas On musical adaptations through forced and voluntary migrations during the colonial and post-colonial eras
    5/6Week 12Social theme III: Gender and sexuality On the way performers and viewers participate in gender performativity, queering, and transgender identity formation in the subcontinent and the diaspora
    5/13Week 13Social theme IV: Caste, class, and Dalit movements On colonial modernity, new urban classes, nationalism, and processes of “classicization” which erased the work of musicians from particular castes; music in Dalit activism and new movements in approaching castism
    5/20Week 14Social theme V: Religious identities and practices On sound in divine cosmology, devotional love, religious communities, and shared practices
    5/27Week 15Virtual “Fieldtrip:” visit the shrine of Shah Abdul Latif in Pakistan Online Visit of the shrine of Shah Abdul Latif Bhittai in Sindh, Pakistan and interact with musicians who sing devotional poetry at the shrine
    6/3Week 16Capstone project presentations